Results for 'K. M. Atanazarov'

974 found
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  1.  39
    Telling, Hearing, and Believing: A Critical Analysis of Narrative Bioethics.K. M. Saulnier - 2020 - Journal of Bioethical Inquiry 17 (2):297-308.
    Narrative ethics taps into an inherent human need to tell our own stories centred on our own moral values and to have those stories heard and acknowledged. However, not everyone’s words are afforded equal power. The use of narrative ethics in bioethical decision-making is problematized by a disparity in whose stories are told, whose stories are heard, and whose stories are believed. Here, I conduct an analysis of narrative ethics through a critical theory lens to show how entrenched patterns of (...)
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  2. Plato's Analytic Method.K. M. Sayre - 1970 - Philosophy 45 (173):250-251.
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  3.  41
    How to Do Things with Words.K. M. Sayre - 1963 - Philosophical Studies (Dublin) 12:179-187.
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  4.  71
    Priorities in the allocation of scarce resources.K. M. Boyd & B. T. Potter - 1986 - Journal of Medical Ethics 12 (4):197-200.
    The authors report and comment on student reactions to a clinical example of moral choice in the microallocation of scarce resources. Four patients require dialysis simultaneously, but only one kidney machine is available. What moral, as opposed to clinical, criteria are available to determine who should have priority?
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  5.  2
    zuuk.K. N. & B. M. - unknown
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  6. Pami︠a︡tniki ėsteticheskoĭ mysli Vostoka: tibetskiĭ kanon proport︠s︡iĭ: traktaty po ikonometrii i kompozit︠s︡ii Amdo, XVII v.K. M. Gerasimova - 1971 - Ulan-Udė: Buri︠a︡tskoe knizhnoe izdatelʹstvo. Edited by Sum-Pa Mkhan-Po Ye-Shes-Dpal-ʼbyor.
     
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  7. Toward a quantitative model of pattern formation.K. M. Sayre - 1967 - In Frederick J. Crosson, Philosophy And Cybernetics. Notre Dame: University of Notre Dame Press. pp. 137--179.
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  8. Istorii︠a︡ i sovremennye problemy obshchestva i cheloveka: sbornik nauchnykh stateĭ.K. M. Nikonov (ed.) - 1995 - Volgograd: Peremena.
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  9. Svoboda i ee soderzhanie.K. M. Nikonov (ed.) - 1972
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  10.  32
    The origins and authorship of the educational proposals published in 1793 by the Bureau de Consultation des Arts et Métiers and generally ascribed to Lavoisier.K. M. Baker & W. A. Smeaton - 1965 - Annals of Science 21 (1):33-46.
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  11. Ėstetika tvorchestva.K. M. Dolgov (ed.) - 1992 - Moskva: In-t filosofii Rossiĭskoĭ akademii nauk.
     
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  12.  6
    Filosofskie izmerenii︠a︡ politiki, diplomatii i kulʹtury: v pi︠a︡ti tomakh.K. M. Dolgov - 2006 - Moskva: Nauchnai︠a︡ kniga.
    t. 1. Filosofii͡a : samosoznanie cheloveka i obshchestva -- t. 2. Politika i istoriosofii͡a -- t. 3. Politika i diplomatii͡a -- t. 4. Kulʹtura i sovremennostʹ -- t. 5. Zapadnoevropeĭskai͡a filosofii͡a, politika i kulʹtura: problemy i perspektivy.
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  13.  24
    The Politician and the Philosopher (Some Lessons from Machiavelli).K. M. Dolgov - 1988 - Dialectics and Humanism 15 (3-4):59-66.
  14.  56
    Narrative, Literature, and the Clinical Exercise of Practical Reason.K. M. Hunter - 1996 - Journal of Medicine and Philosophy 21 (3):303-320.
    Although science supplies medicine's “gold standard,” knowledge exercised in the care of patients is, like moral knowing, a matter of narrative, practical reason. Physicians draw on case narrative to store experience and to apply and qualify the general rules of medical science. Literature aids in this activity by stimulating moral imagination and by requiring its readers to engage in the retrospective construction of a situated, subjective account of events. Narrative truths are provisional, uncertain, derived from narrators whose standpoints are always (...)
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  15.  11
    Fraud & abuse: DOJ and Medicare and Medicaid model compliance programs.K. M. Bradshaw - 1997 - Journal of Law, Medicine and Ethics 25 (2-3):218.
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  16.  30
    The Oxford Practice Skills Course Manual.K. M. Boyd - 1997 - Journal of Medical Ethics 23 (1):60-61.
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  17.  10
    Nicolaus Cusanus on faith and the intellect: a case study in 15th-Century Fides-Ratio Controversy.K. M. Ziebart - 2014 - Boston: Brill.
    In Nicolaus Cusanus on Faith and the Intellect: A Case Study in 15th-Century Fides-Ratio Controversy, K.M. Ziebart presents an account of the Cusan epistemology as a fascinating late-medieval attempt to definitively harmonize faith and reason.
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  18.  51
    Medical ethics: principles, persons, and perspectives: from controversy to conversation.K. M. Boyd - 2005 - Journal of Medical Ethics 31 (8):481-486.
    Medical ethics, principles, persons, and perspectives is discussed under three headings: History, Theory, and Practice. Under Theory, the author will say something about some different approaches to the study and discussion of ethical issues in medicine—especially those based on principles, persons, or perspectives. Under Practice, the author will discuss how one perspectives based approach, hermeneutics, might help in relation first to everyday ethical issues and then to public controversies. In that context some possible advantages of moving from controversy to conversation (...)
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  19.  41
    HIV infection and AIDS: the ethics of medical confidentiality.K. M. Boyd - 1992 - Journal of Medical Ethics 18 (4):173-179.
    An Institute of Medical Ethics working party argues that an ethically desirable relationship of mutual empowerment between patient and clinician is more likely to be achieved if patients understand the ground rules of medical confidentiality. It identifies and illustrates ambiguities in the General Medical Council's guidance on AIDS and confidentiality, and relates this to the practice of different doctors and specialties. Matters might be clarified, it suggests, by identifying moral factors which tend to recur in medical decisions about maintaining or (...)
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  20.  28
    Engels and Darwinism.K. M. Zavadskii, A. B. Georgievskii & A. P. Mozelov - 1971 - Russian Studies in Philosophy 10 (1):63-80.
    Immediately after the publication of Darwin's book on the origin of species, Engels, having familiarized himself with it, wrote to Marx on December 12, 1859: "All in all, Darwin, whom I am reading right now, is superb. Teleology had hitherto not yet been destroyed in one of its aspects, and now this has been done. Moreover, hitherto there has never been so sweeping an attempt to prove historical development in nature, especially with such success." Soon Marx enlarged upon the evaluation (...)
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  21. Bradleyan idealism and philosophical materialism.K. M. Ziebart - 2019 - In Philip MacEwen, Idealist Alternatives to Materialist Philosophies of Science. Leiden: BRILL.
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  22. "Vozrozhdai︠u︡shchīĭsi︠a︡ idealizm" v mīrosozert︠s︡anīi russkago obrazovannago obshchestva.K. M. Aleev - 1906
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  23.  27
    Exhausted Marxism: Two Designs of Universal History.K. M. Kantor - 1991 - Russian Studies in Philosophy 29 (4):35-58.
    New plans are continually arising, of which the latest sometimes turns out to be only a resuscitation of the old, nor in the future will there ever be a dearth of even more definitive projects.
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  24.  25
    Emotional experience: A neurological model.K. M. Heilman - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern, Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 328--344.
  25.  42
    The early history of the term 'social science'.K. M. Baker M. A. PhD - 1964 - Annals of Science 20 (3):211-226.
  26.  15
    A Constitutive Work in the Sharh Tradition of Quranic Exegesis: Qutb al-Din al-Razi’s Sharh Mushkilat al-Kashshaf.M. Taha Boyalık - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (2):143-166.
    Nazariyat, Journal for the History of Islamic Philosophy and Sciences, issued twice a year in English and Turkish (Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi), is a refereed international journal. It publishes original studies, critical editions of classical texts and book reviews on Islamic philosophy, kalām, theoretical aspects of Sufism and the history of sciences. The goal of Nazariyat is to contribute to the discovery, examination and reinterpretation of the theoretical traditions in the history of Islamic thought, by giving (...)
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  27.  11
    "Nauka o religii", "Nauchnyĭ ateizm", "Religiovedenie": aktualʹnye problemy nauchnogo izuchenii︠a︡ religii v Rossii XX--nachala XXI v. kollektivnai︠a︡ monografii︠a︡.K. M. Antonov - 2014 - Moskva: Izdatelʹstvo PSTGU.
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  28. Ėstetika prirody.K. M. Dolgov (ed.) - 1994 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t filosofii.
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  29. Filosofsko-ėsteticheskie problemy drevnerusskoĭ kulʹtury.K. M. Dolgov & N. B. Pili︠u︡gina (eds.) - 1987 - Moskva: In-t filosofii AN SSSR.
     
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  30.  4
    Ot Kirkegora do Kami︠u︡: filosofii︠a︡, ėstetika, kulʹtura.K. M. Dolgov - 1990 - Moskva: "Iskusstvo".
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  31. Problemy ėsteticheskogo vospitanii︠a︡ v sovremennom obshchestve: sbornik stateĭ.K. M. Dolgov & V. I. Samokhvalova (eds.) - 1988 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  32. Sot︠s︡ialʹno-kulʹturnyĭ kontekst iskusstva: istoriko-ėsteticheskiĭ analiz: sbornik nauchnykh stateĭ.K. M. Dolgov & N. A. Kormin (eds.) - 1987 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  33.  11
    Toward a mathematical theory of moral systems: moral systems, black boxes, and metrics.K. M. Halpern - 2020 - [Cambridge, Massachusetts?]: Epsilon Books.
    This monograph aims to mathematically codify the notion of "moral systems" and define a sensible distance between them. It consists of three parts, aimed at an audience with varying interests and mathematical backgrounds. The first part steers philosophical, formally defining moral systems and several related concepts. The second part studies black box algorithms, including questions of inference and metric construction. The third part explores the technical construction of metrics amongst conditional probability distributions.
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  34.  24
    "Subjective" perceptions.K. M. Dallenbach - 1921 - Journal of Experimental Psychology 4 (2):143.
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  35. Vozniknovenie marksizma.K. M. Frolov - 1953
     
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  36.  52
    An unpublished essay of Condorcet on technical methods of classification.K. M. Baker - 1962 - Annals of Science 18 (2):99-123.
  37. Raisonnement inductif par les machines à penser.K. M. Colby - 1968 - Scientia 62 (3):25.
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  38. Racjonalizm symboliczny jako styl myślenia historyczno-filozoficznego.K. M. Satybałdinowa - 2004 - Colloquia Communia 77 (2):39-48.
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  39. Actualizing tendency.K. M. Sheldon - 2009 - In Shane J. Lopez, The Encyclopedia of Positive Psychology. Wiley-Blackwell. pp. 75--78.
     
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  40.  11
    "Samyĭ vydai︠u︡shchiĭsi︠a︡ russkiĭ filosof": filosofii︠a︡ religii i politiki S.L. Franka: sbornik nauchnykh stateĭ.K. M. Antonov - 2015 - Moskva: Pravoslavnyĭ Svi︠a︡to-Tikhonovskiĭ gumanitarnyĭ universitet.
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  41. Evolving Friendships and Shifting Ethical Dilemmas: Fieldworkers’ Experiences in a Short Term Community Based Study in K enya.Dorcas M. Kamuya, Sally J. Theobald, Patrick K. Munywoki, Dorothy Koech, Wenzel P. Geissler & Sassy C. Molyneux - 2013 - Developing World Bioethics 13 (1):1-9.
    Fieldworkers (FWs) are community members employed by research teams to support access to participants, address language barriers, and advise on culturally appropriate research conduct. The critical role that FWs play in studies, and the range of practical and ethical dilemmas associated with their involvement, is increasingly recognised. In this paper, we draw on qualitative observation and interview data collected alongside a six month basic science study which involved a team of FWs regularly visiting 47 participating households in their homes. The (...)
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  42. Ėsteticheskie issledovanii︠a︡: metody i kriterii.K. M. Dolgov (ed.) - 1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t filosofii.
     
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  43.  11
    Voskhozhdenie na Afon: zhiznʹ i mirosozert︠s︡anie Konstantina Leontʹeva.K. M. Dolgov - 1995 - Moskva: Raritet.
  44.  33
    Human Imprints of Real Time: from Semantics to Metaphysics.K. M. Jaszczolt - 2020 - Philosophia 48 (5):1855-1879.
    Investigation into the reality of time can be pursued within the ontological domain or it can also span human thought and natural language. I propose to approach time by correlating three domains of inquiry: metaphysical time, the human concept of time, and temporal reference in natural language, entertaining the possibility of what I call a ‘horizontal reduction’ and ‘vertical reduction’. I present a view of temporalityL/E as epistemic modality, drawing on evidence from the L domain and its correlates in the (...)
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  45.  33
    Pure and Applied Reason.K. M. Sayre - 1981 - Bowling Green Studies in Applied Philosophy 3:1-13.
  46.  27
    Moral Principles and Political Obligations.K. M. Boyd - 1982 - Journal of Medical Ethics 8 (4):211-211.
  47.  90
    Sensation and Perception.K. M. Sayre - 1961 - Philosophical Studies (Dublin) 11:262-263.
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  48.  14
    Perception and the Physical World.K. M. Sayre - 1961 - Philosophical Studies (Dublin) 11:263-267.
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  49.  9
    In Defence of Literary Interpretation: Theory and Practice.K. M. Newton - 1986
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  50.  31
    The battle between Christ and Satan in the Tiberius psalter.K. M. Openshaw - 1989 - Journal of the Warburg and Courtauld Institutes 52 (1):14-33.
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